Showing posts with label non-violent revolution. Show all posts
Showing posts with label non-violent revolution. Show all posts

Thursday, July 30, 2009

The Failing American Antiwar Movement

It seems the US antiwar movement died before it came of age in response to conflicts in Afghanistan and Iraq. That response stands in stark contrast to the manner in which the antiwar movement grew during the prosecution of the Vietnam War from 1965 to 1972, but mirrors the rapid decline of the Vietnam War protest movement from 1973 to 1975. Perhaps the reality is that people are only motivated by self-interest concerns and maybe no group of people will ever sustain a movement to permanently change the world (or even any single culture) for the better. One can only hope that some future day will arise when a generation comes of age and decides to place the responsibility for building a better world on its own shoulders and then stays true to their beliefs as youth passes on into the work force, growing a family and, later, middle age.

The '60s witnessed a strong revulsion among the youth for the Vietnam War. One must ask oneself, was the '60s antiwar movement a result of the draft, the constant bombardment of the television airwaves with bloody, gory and frightening images of violence from Vietnam, a dedicated and persistent, vocal focus on antiwar activities, while remembering to perpetuate that message, from a variety of celebrities and other leaders (like John Lennon, Bob Dylan, Abbie Hoffman, Jerry Rubin, Tom Hayden, Jane Fonda, and a host of rock bands, writers and movie producers, just to offer a few examples), the pervasive presence of the antiwar movement's message in popular culture and entertainment (for instance: from comedians like The Credibility Gap and Mort Sahl, TV shows like Laugh-In and The Smothers Brothers Comedy Hour, movies like Dr. Strangelove, How I Won the War, M*A*S*H, Catch 22, Johnny Got His Gun, Slaughterhouse-Five and The Strawberry Statement, songs like Universal Soldier, Give Peace a Chance, Where Have All the Flowers Gone, Eve of Distruction War!, The Unknown Soldier, I Feel Like I'm Fixin' To Die Rag, To Susan on the West Coast Waiting, I Ain't Marchin' Anymore, Masters of War, One Tin Soldier, Turn! Turn! Turn!, War Pigs, What's Goin' On, With God on Our Side, American Woman, Ball of Confusion, Alice's Restaurant, The End, Fortunate Son, People Let's Stop the War, White Boots Marchin' in a Yellow Land, Sky Pilot and Happy Xmas (War is Over), the musical play Hair!, countless magazine articles, books, public speeches, acid tests and other various events, examples of entertainment and artistic forms of expression), or perhaps a combination of all these influences?

The '60s antiwar movement had at least as a large impetus in its origins, its widespread influence and long lasting persistence, the self-interests of the American youth. That is a deduction which can be confirmed by observing how pervasive was its proliferation among the youth (and how little it spread to older US citizens) as well as how antiwar protests persisted from 1965 to 1972, which coincides with the years during which the US drafted the most men for military service and had troop levels in excess of 100,000 stationed in Vietnam (with the exception of 1972). So, it was when the greatest number of young men were at risk to both be drafted and sent to Vietnam that the antiwar movement exerted its greatest influence while the movement was primarily composed of young men most at risk and their sisters, girl friends and wives (who were at risk for losing the men in their lives).

One can contrast that with the antiwar movement as it can be applied to US post-9/11 wars (Afghanistan and Iraq). There has, as yet, still been no real, visible antiwar sentiment expressed in the US with regard to the conflict in Afghanistan. However, one can say the antiwar movement began with regard to the Iraq War when Cindy Sheehan started attracting national and international media attention for her protests at Bush's Texas ranch in August of 2005. While troop levels were in excess of 100,000 for the invasion of Iraq, the number dropped quickly to 30,000 to 50,000 and stayed near those reduced levels until later in 2005. To respond to the insurgency, Bush increased the troop levels to about 80,000 by October of 2005. It becomes evident that antiwar movements in the US rise in strength proportionally to the size of troop commitments, and as commitments approach the 100,000 troops level, enough of the public finds itself vested with risk to a sufficient degree as to engender a viable protest movement to arise and reach numbers of sufficient significance as to attract media attention.

It is also interesting to note two other side issues with regard to the Iraq War antiwar movement. First, there was no draft for that war. Second, because the pool of service persons in the military branches was far reduced from the Vietnam era, soldiers drawn upon for troops assigned tours of duty in the battlefield were subjected to multiple consecutive tours, thereby separating those troops from their families for inordinantly long periods and creating severe hardship for their families. Consequently, the earliest protesters were either parents who lost children in the war effort or families of service members who suffered forced separation for inordinant periods because of the Bush administration's troop rotation policies.

The overall number of Americans enlisted in the branches of service since 9/11 have been far fewer than during Vietnam, primarily because of the end of the draft and the US did not participate in a war of long enough duration after Vietnam which necessitated troop levels to rise to the size of those during the Vietnam era. However, as the Iraq War was prosecuted on the heels of Afghanistan's apparent quick resolution in 2003 and it dragged for several years with an insurgency creating enough conflict with serious enough consequences as to demand a significant US troop presence, the fighting force suffered the demands by the military planners to remain in Iraq for several consecutive tours of duty.

The US government feared re-initiating the draft because it perceived that could lead to a protest movement. The US government also controlled what kinds of war coverage were presented on television back home. Censorship aided the government to slant the news in its favor and avoid alarming the public with constant images of blood and death and violence. Furthermore, that censorship allowed the government to present a propagandized message that, at all times, the US was winning the war. The government was also enabled to keep a lid on reports of inappropriate actions by troops.

However, ultimately, the public outcry in Iraq by Iraqi noncombatant citizens regarding American atrocities and the rising Iraqi civilian death count brought about a change in the American public's perception of the war. Suddenly, the government faced parallels with Vietnam. In Abu Ghraib, the US had an Iraq atrocity which approached Vietnam's My Lai. The use of white phosphorous in Falloujah harkened back to the use of napalm. The persistence of the insurgency reminded people of the persistence of the Viet Cong. Rising death counts of American troops brought back memories of Vietnam era images of body bags.

The intensity, size and frequency of protests for the US antiwar movement picked up from 2005 and lasted into 2008. However, because there was no draft, the overal size of the antiwar movement never grew to the proportions which arose during the Vietnam era protests. That can be attributed to the reduction in the spread of risk through the public.

During Vietnam, with tens of thousands of young men being drafted every month, the risk that any particular family could be touched was widespread and led to pervasive concern throughout all segments of the public. However, without a draft during the Iraq War, risk was limited to a far smaller segment of the public. Consequently, the protest movement didn't spread as widely as during the Vietnam era.

Because there was no draft, young people in all segments of the population didn't have to fear being involved in the war against their will. So, it was not the youth population (potentially the most energetic and idealistic group, so potentially also the most committed to intense protesting) who predominated the antiwar movement during the Iraq War. Risk was primarily spread through the families, the parents and spouses, of those people who either already had enlisted in one of the military branches or who enlisted during the course of the war. Consequently, the age of those involved in the Iraq War antiwar movement was older. Furthermore, since the troops were enlistees, the familes were more likely to have a mindset which accepts war as a viable means of international dispute resolution, and hence, they'd be less likely to protest the war or acquire an antiwar philosophy.

The result of this age difference can be seen in how the antiwar movement waned during the course of 2008 and through 2009.

As Barack Obama and John McCain campaigned with one another through most of 2008, the war in Iraq was a major issue. McCain felt it was to his advantage to make the campaign primarily center on the public's perception of the two men with regard to their capabilities in international affairs, including (and especially) the war. However, as death tolls mounted, as the public perception grew that Bush lacked an exit strategy in Iraq and McCain also offered no exit strategy, and as the public grew more and more war weary and desired an end to the conflict, Obama continued to hammer away on this issue claiming he had been against the war from the beginning and promised to extricate US troops from the war in what he suggested would be a sensible and prudent manner. The polls indicated the public favored Obama's approach.

One cannot claim by any stretch of the imagination that the antiwar movement had won the struggle for public opinion with regard to Iraq. Certainly, the antiwar movement was winning over the minds of many voters, but not on the basis of principle. Rather, war fatigue had set in, the death toll had become intolerable and the public perceived that funds for the war effort were robbing the citizens at home of investments in infrastructure, funds to cover rising Medicare costs, threatening the solvency of the Social Security Administration, and were also driving up the national debt at an alarming rate. However, all those factors worked in conjunction with the antiwar movement and a concerted protest effort from roughly mid-2007 on to undercut the Bush position and trend the country toward some kind of military withdrawal from Iraq.

However, in September of 2008, the subprime mortgage lending crisis was growing toward a critical stage. A sudden fear of banking insolvency spread. Bush and Henry Paulson stepped forward to announce the crisis to the nation along with a series of comprehensive steps they favored as actions to protect the economy. As quickly as the crisis arose, the Iraq War faded into the background as a campaign issue. From the moment of the announcement forward, through severe declines in the stock market, bankruptcies and failures of lending and other financial institutions, and even the recent gains in the stock market, the focus of the American citizen has been myopic - the economy prodominates, dominates and basically excludes nearly every other topic, issue and consideration.

Obama promised to withdraw American troops from Iraq. Well, the only troops withdrawn have actually been relocated to Afghanistan. The US withdrew all its troops from the cities earlier this year pursuant to agreements with Iraq, yet over 130,000 troops continue to be deployed there. It was reported today that Predator drone aircraft are being moved from Iraq to Afghanistan. The President has announced plans to escalate American involvement in the war in Afghanistan. In fact, today, Gen. McChrystal, who is the American commander in Afghanistan, announced a change in American military focus in Afghanistan, away from Osama bin Laden and Al Qaeda and toward the Taliban in order to, as he put it, "stabilize Afghanistan and Pakistan."

Afghanistan has been critical of US prosecution of the war insofar as American attacks on Al Qaeda and Taliban targets, especially when conducted as bombing runs from the air and coordinated with Predator drones, have killed an exorbitant number of Afghani noncombatant civilians. This is the same thing that occurred in Iraq where, according to British estimates, from the time of the US invasion through September of 2007, 1.2 million Iraqi noncombatant civilians had been killed. I'm not suggesting they were all killed by Americans, but they would not have been killed if there had never been an invasion (hence, the US bears the main responsibilitiy for all these deaths), and a number too great to be morally acceptable were killed by Americans. Now Obama proposes to take the show on the road to Afghanistan and Pakistan.

How many noncombatant civilians must die before it is too many to be morally acceptable? Where is the American antiwar movement today?

The Demoncratic Party, who criticized Bush and his Repugnican cohorts for invading Iraq, are now backing Obama every step of the way as he moves back into Afghanistan and soon Pakistan. Obama campaigned on such a move, but only to "finish the job George Bush left undone," namely to get Osama bin Laden and Al Qaeda. However, what his generals tell us today is, "We might still be too focused on bin Laden. We should probably reassess our priorities. We have been overly counter-terrorism-focused and not counter-insurgency-focused." General McChrystal said, "I don't think there is enough focus on counter-insurgency. I am not in a position to criticize counter-terrorism. But at this point in the war, in Afghanistan, it is most important to focus on almost classic counter-insurgency."

This is the same mistake Bush made and which Obama criticized him for making while campaigning and which Obama promised he would correct. He said Bush's failure was in not keeping his eye on the ball, so to speak; Bush allowed himself to divert military operations away from bin Laden and Al Qaeda to go after Saddam Hussein. Now, Obama is making the same mistake he promised the electorate he would not make by losing his focus on bin Laden and Al Qaeda and diverting his attention to the Taliban.

Where is the US antiwar movement? Why is no one in the streets protesting not only the escalation of this war, and the use of the Predator drones which are the devices leading to the majority of recent noncomobatant civilian deaths in Afghanistan, but also the already proven failed tactic of losing focus on the real enemy in order to create and defeat new enemies? Bush already defeated the Taliban once, yet they resurrected themselves and for the last year have been winning back their former territory as well as taking Pakistan. Just like in Vietnam, where more bombs were dropped than in the entire conflict during WWII and still could not defeat the Viet Cong or North Vietnam, and no amount of napalm could close the Ho Chi Minh Trail, the Predators, bombing raids and missile attacks are not going to defeat the Taliban. Why isn't the US antiwar movement out protesting this turn of events?

The failure of today's protest movement lies in a few areas, but stem from the basic premise of risk management and risk perception.

There aren't close to 100,000 troops in Afghanistan yet, so classically, the public hasn't focused on the war as a risk. By that I mean, not enough parents and spouses and other relatives feel a risk for their loved ones yet because the body counts are only just beginning to grow and not enough people are stationed there yet for the number of people feeling risk to rise to a critical level which would generate protests and which the national and international media would cover.

The press and the administrations (first Bush and now Obama) separate the wars in Afghanistan and Iraq and tell us they are two separate conflicts (and only direct the Pakistanis in what is developing as a third war but being conducted by Pakistan on the Taliban so far). However, that is a failure of those administrations to coordinate both conflicts and treat them as being two theaters in one war (Pakistan becoming a third theater). Why isn't the protest movement making this an issue and criticizing the government on this basis?

If you look at the insurgents' tactics, they are properly coordinated. They understand how to strike and run like classic insurgents going all the way back to tactics developed by Mao Zedong and Chiang Kai-shek during WWII against the Japanese occupiers, through tactics used in Korea to hold the US to a stalemate, including those used by Ho Chi Minh and the NLF during Vietnam, and on to the Mujahedeen strategies against the Soviets in Afghanistan in the 80s. What the insurgents are doing is attacking where ever the US troops (or Afghani or Iraqi or Pakistani or NATO, depending on the time and place being considered) are not located. They continue those attacks until US forces arrive. Then, they move to another locale, often moving battlegrounds through different theaters of action, for example, from Afghanistan to Iraq, back to Aghanistan and incorporating Pakistan, and now back to Iraq (and also into a new theater which is emerging in Somalia) and Afghanistan as the concentration of effort stepped up in Pakistan.

The US and its allies can't keep up with the rapidly moving and extremely agile forces of the insurgents. This is why the US is not winning on any theater. Oh, the US and its allies can give the illusion of victories from time to time, like defeating the Taliban in Afghanistan initially, or making the surge appear to work in Iraqi cities or pushing the Taliban out of the Swat Valley in Pakistan. But that is just an illusion, as we see time and time again when fighting springs up elsewhere, and once the US and its allies move their forces to a new theater to deal with a new insurgent offensive, violence breaks out in an area once thought secured (Afghanistan since 2007 after the Taliban had been thought to have been defeated in 2003 and Iraqi cities now after the US troops vacated the cities). Not only are these wars which cannot be won (or as I contend, one larger war with a series of theaters, so, not only is this war a war that cannot be won), the US and its allies doesn't even have a clue how to coordinate efforts from one theater to another so as to gain ground without losing ground elsewhere. Again, why is the American antiwar movement failing to criticize the government for these failures?

Americans are so caught up in the economy, they don't seem to care about war anymore (or Climate Change either for that matter). Americans seem unable to criticize Obama for any of the myriad of failures on his part to stick to his campaign promises rather then pursue Bush-like strategies and policies now that he is in office. Americans seem to only be able to focus on one risk at a time. Their pocketbooks seem most at risk at the moment, so that is the focus. The rising body counts in Afghanistan, the use of already proven to be failed battle strategies, and the investment of American lives and funds in yet another war of choice which cannot be won and which is guaranteed to do nothing more than drive more people into the insurgents' camps all don't matter right now because Americans worry about the risk to their walletsw before anything else. However, they will soon find again that the willingness to follow a president into a war of choice will cause them more risk to their wallets (along with a whole host of additional risks they are too unwilling to see right now) than they'd face if they could only react to more than one risk at a time.

The American antiwar movement is missing in action today, and it is failing in its duty to the American public, the American soldier, the American economy, the American reputation throughout the world, and to world peace. One can only hope it rediscovers its collective voice before matters become too dire.

Monday, July 27, 2009

And Create a New World

Who decided America's
beauty should be hidden
beneath asphalt and concrete?
Profit motives serve up
excuses for the swallowing
of all natural, pastoral
pleasures by corporations,
cities and suburbs.

What happened
to the wide frontier?
It seems to be missing
along with the teeming
herds of prairie wildlife
that once scattered
across the open plains.

When did this nation stop
being Woody Guthrie's
promised legacy, your
land and my land?
As fences caged
wilderness, reining
freedom of movement
and lifestyle, individual
choices and opportunities
narrowed into servitude
to one corporate
master or another.

Where does all poison
polluting our rivers
originate and spread?
Dams wall up
waterways fish travel
to spawn and feed,
while factories dump
their sludge and cities
flush chemical waste
right into the aortal
veins of earthly life,
lapping genetic deformity
and pestilence up
against muddy shores.

How can so many
just sit back and allow
so few to set every
agenda and determine
the world's future?
The power of change
vests in the crowds
who gather together
and speak with one
voice, creating a clamor
which cannot be ignored
as they pile out
of offices and cease
filing income taxes -
standing up to wealth
and looking suffocating
waste and consumerism
right and the eye
as they boldly cry out
"I'm mad as hell
and I'm not gonna
take it anymore."

Why is it all we hear
spoken anymore
are discouraging words?
From newscasters
to radio personalities
to politicians to bloggers
to everyone on the street,
didactic opinion unwilling
to listen to anyone else
dominates the American
soundscape, promoting
one point of view
or another, but always
serving the personal
interests of some group
of the wealthy class.

No one seems to understand,
acquiescence is acceptance,
and the failure to take back
your own birthright: freedom,
liberty, natural beauty, a clean
and pristine landscape
with a widely diverse
teeming wildlife, cooperation
of effort for the benefit
of everyone, peace and security
without violence, eradication
of all weapons of mass destruction,
yes the failure to demand
and obtain hope for tomorrow
through true human destined
legacy is your own doing
and expresses greed and lust
and envy and anger and pride
and laziness and gluttony -
and you raise them to the nth
degree of exponential power
as humanity overpopulates
the planet like a virus or cancer;
yet, the mass of you together
can change course anytime
you decide you want
and create a new world.


The phrase, "I'm mad as hell and I'm not gonna take it anymore," is a quote from the 1976 released and copyrighted movie "Network," produced by Howard Gottfried for MGM, written by Paddy Chayefsky, and directed by Sidney Lumet and is used without anyone's permission.

Friday, July 24, 2009

Globalization's Demented Domination

lead me to a world without all this... killing

Secret agent cabals fester with dispassionate malice,
devising sinister plots to behead elected officials
and advance conquest's master plan: globalization's
demented domination. Freaking button-down, Johnny
Appleseed wannabes strew iMacs across every rain forest,
converting indigenous farmers into multinational
corporate serfs, while concrete pours and asphalt
paves over forests, forever staining green with gray.
Beady-eyed Clinton clowns left over from coups
of Latin America past gleam with eyes sparkling
and hands rubbing together like the forearms of flies
pondering their pounce on the next pile of shit
that smells like money. Meanwhile, the land of once
golden streets, merely a glittery mirage, dilapidates
into ghetto streets where drive-by shooters fail
to grasp that the gang from the turf next door
ain't their enemy, it's the circus freaks running
things in State Capitols and Washington, D.C.
who pit brother against brother, dividing
to make conquest all the easier: the same old
Conquistador strategy, selling notions of fountains
of youth to the masses while the wealthy stake
claims to the imagined El Dorado under the next
oil well or in the patent office mines once proud
people slave in and still can't make ends meet.
The virulent strains of contagious opulence
already swim in the veins of elitist pigs who snort
in filthy sties spreading a corpulent pestilence
of narcissism and desire. Who among you will pick
and share flowers from a new garden, fertilized
by the rotting remains of withered capitalism?

Friday, November 21, 2008

Fight the Plight of Blight: The Postmodern World

Postmodernism is a difficult term to define. It means different things to different people and different disciplines. The word has applications in many areas, including: philosophy, critical theory, art, architecture, literature, music, theater, film, and culture in general. It is generally regarded as arising in reaction to Modernism. The term is also used with reference to late 20th and early 21st century geopolitical trends such as globalization, consumerism, and the counter-Enlightenment/anti-science movement, as well as reactionary critiques on rationalism and universalism.

Postmodernism, in terms of its artistic application, denotes no clear, central hierarchy or organizing principle. It conceives of the world and all its constituent elements as being comprised of extreme complexity, evidencing contradiction and ambiguity, all without any apparent foundation or purpose for existing in such states.

The term, Postmodernism, was first used in connection with architecture and soon thereafter found itself applied to music, as well. In architecture, Postmodernism reared its, quite literally, ugly head through a predominance of steel and glass, stark, geometric lines and dearth of ornamentation. In other words, Postmodernism subtracted individuality and aesthetic beauty from the landscape’s human revision.

In music, melodic beauty and integrity of harmonic structure were sacrificed to dissonance and atonality, both exemplary of community’s dissociation into competitive antagonism and antipathy.

Postmodernism’s broad effects find expression through the disintegration of the consensus-as-unifying-force into a divisive revision of everything that existed before. Proponents claim Postmodernism is a celebration of liberation from antiquated notions and structures of the past. However, the utter devaluation of the individual, together with rejection of the ideals of the Enlightenment and scientific progress, actually belie the intent behind the doublespeak of its proponents. Unlike the goals and values of the Enlightenment – that is, to lift humanity out of a morass of ignorance, subjugation and despair, and to broaden knowledge, re-forging it into a tool for universal emancipation – the real aim of Postmodernism is: divide and conquer by offering empty promises which are shaped to appear as the foundation for liberation.

Now, I do not wish to provide the reader with the impression that change has no value and that Modernism must be preserved intact on into the future at all costs. Certainly, there are elements of elitism and rigidity that should be discarded, and we can always find better ways of doing things as well as better things to do. Nonetheless, I would not sacrifice beauty and harmony, structure and form, integration and unity, or a conscious regard for natural splendor to effect a haphazard change which only seeks to enslave the entire world, converting humanity into a bland, unthinking homogeneous mass of automatons who will remain content to find purpose by mindlessly performing work in return for the rewards of consumerism, economic globalization, fascination with celebrity and the inhuman and inhumane excesses endemic to competition and waste.

There are approximately 6.6 billion people on the planet. As a collective, humanity allows a mere few thousand to both manage and manipulate the world’s governmental and legal systems along with the emerging global economy. In this manner, we cede control over our available choices and allow the palate of the super-wealthy to color our well being. Now, even the planet’s future as an ecosystem rests in the hands of these few thousand people.

Machiavellian politicians shape events, and the discussion of issues arising due to events, in a manner most conducive to consolidating and broadening their power. Corporations vie for increased profits, generally with little or no regard for the ramifications arising from either their methods or the effects their products will exert upon the welfare of individuals. They evince the same lack of regard toward the integrity of the societies and cultures impacted in addition to the quality of our environment and viability of our planetary ecosystem. The interests of corporations and the super-wealthy buy favors from politicians with funds that form the sinews of ever-growing and ever-flexing muscles of power, exercised according to whims that perpetuate industrial might and executive privilege.

Individuals feel powerless against the relentless tide of position and wealth as it erodes an inviting beach, the broad prosperity which life seemed to offer in youth's flush. The democratic republic, once conceived, devolves into an oligarchy controlled by the wealthy for its own interests at the expense of everyone else.

This teeming ant farm called humanity feels duty bound to follow the social order instituted by captains of industry, generals and politicians. We correctly accept the responsibility to assure our children are fed and our families housed. Needlessly, we seek to assure our social status continues to increase through owning the latest model of every product available.

Debt, accumulated from pursuing our misdirected consumerism, binds us to the socioeconomic order with only retirement looming as a redemptive reward. By allowing ourselves to be seduced by things, extravagances, appearance, status and position, we undermine our own basic security, repress our personal freedom and willingly become serfs in this new age and new world order – corporate feudalism.

No one dares rock the boat due to the uncertainty over whether they will drown in the backlash from the certain response the powerful are likely to wield. All social models on television and in other media, in concert with the inescapable bombardment of advertising's brainwashing, condition us to believe this world would be exactly what each of us wants if only we individuals each earned enough money to fulfill our individual fantasy of the consumerist dream. This insinuation extrudes upon us while simultaneously inferring that we fail to achieve that dream only through our own fault, due to our inadequacies and/or failures.

No one need accept the current modality as inevitable. While no single person has the power to change the world, collectively, the almost 7 billion of us can create a more equitable and compassionate future. We can demand that all wars cease, that governments stop holding secrets from us, that excessive wealth may not vest in individuals and corporations, that tens of millions shall not starve and live homeless, that people can feel free and safe from the intrusion of wanton, surreptitious government surveillance, and that no one need sacrifice health care due to a lack of coverage and funds. We are not required to live our lives nailed to crosses of duty, guilt, responsibility, remorse, desire and envy. We need not prostrate ourselves before the gods of advertising, net worth, celebrity, ostentation, physical appearance, peer pressure and might.

A more meaningful existence grows as fruit on the tree of life. Another reality is available in which we relinquish our pledge of allegiance to the nosferatu which reveals itself in the seven deadly sins as they are expressed through television, advertising, pop culture and the mass media induced cults of celebrity worship and consumerism. These channels for the expression of the self-destruction cultural and individual narcissism exert – through greed, desire, ostentation and insouciant luxury – find sustenance in the blood flowing from the veins which pump life into each individual’s every waking effort to win a game rigged against them. This other existence shines forth through the rays of a new dawn of love expressed through understanding, respect, acceptance, justice, hope and peace. This world glimmers like a rainbow, spreading out over fields of opportunity where everyone will find their needs fulfilled, unburdened by superfluous desires.

You have the power, collectively, to change reality as soon as you choose to exercise it. All generations, as they come of age, have an absolute right, indeed a duty, to confront the powers wielding influence at that time. No previous society is entitled to burden a new generation with debt, pollution, hostility or war. That is a fundamental right that is basic and endemic to all individuals and every free society. Freedom does not exist unless every person has the ability to live their life the way they choose, without having to inherit the mess made by previous generations and pay their overdue bills.

Let me offer some examples. It is a form of slavery to saddle future generations with the debt we accumulate today. New generations are never afforded the opportunity to co-determine with governments to what degree or for which programs debt may be incurred, resulting in a system perpetuating taxation without representation. The demanding and perpetually enslaving tax system which funds governments, mainly by spending hugely inflated sums to corporations who contribute to politicians’ campaigns and who lobby those same politicians, results from debt accumulation. The young have a moral, political, economic and self-interest imperative to raise the argument that they cannot be required to pay for the decisions made by others, only those others owe the debt, so only they may be required to repay it.

The same arguments can be made regarding wars and other hostilities between nations. The youth, as they come of age in any nation, really have no personal beef with anyone anywhere. If a bunch of old men want to fight about who gets the oil, let them fight it out. However, it is slavery for those old men to require the youth of their nation to wage war for them. The waste of lives is a tragedy. Soldiers witnessing the horrible and indescribable violence inherent in war doom future generations to suffer from PTSD inflicted first upon many of those soldiers, who cannot help themselves, but who often, later, bring the horror of war home by battering their families (physically, emotionally or verbally), insuring calamity into the future. Only when each generation assumes responsibility for the kind of world they leave to succeeding generations will expediency be seen in living in balance with nature, pollution free, in a world without conflict, without poverty, and where everyone is seen as special, unique, vital and valued.

Only the youth have the energy, the idealism, and the moral authority to rise up against any Establishment in place and hold their predecessors accountable. The process of holding previous generations accountable for the world they bequeath to later generations must be seen as more than a right and as a moral imperative in order to educate humanity regarding proper stewardship of the planet. Husband the planet’s resources, don’t consume them voraciously. Preserve the natural ecosystems which exist in each broad region to preserve genetic diversity.

Yes, you must rise, every one of you, and demand the world that you want. Don’t submit to the scattered crumbs left for you to collect. The only requirement is that you rise with one voice and demand change the same way Eastern Europe demanded to be free of Soviet control and the same way citizens of India demanded the British cede “home rule.” This change can only be accomplished with love, a non-violently expressed firm resolve and persistent, unwavering conviction.

A revolution of the people, asserting the primacy of individual rights, demanding fair and equitable treatment of all people, requiring governments to follow the wishes of the people in all decisions, honoring the basic rights of all humanity, and never breeding enmity, rancor, jealousy or bigotry between individuals, classes or other groups will break down the walls of this soon to pass era of privilege and authority. It must if humanity is to survive!

This revolution can see its seeds sprouting in the massing of migrant settlers for the right to remain in lands not native to them. Power cannot cage and imprison people behind imaginary lines drawn in the dirt of the earth. The poor, the hungry, the infirm and the oppressed have always carved hopeful paths to new homes out of the sere streets of despair. Nothing can stop that great human tide.

However, I implore one and all, every living and thinking mind on this planet, to please remember, any new order built on the corpses of oppressors only yields the rise of new oppressors. This has been the constant lesson of history, even taught to us by Fielding Mellish and Miles Monroe.

If we wish to erect a new world order based on love, kindness, equality, equability and understanding, we must each find the spirit of Quasimodo within our hearts and save, not ourselves, but others, out of pure altruistic love. Non-violence offers the only avenue.

Every moment offers an opportunity for self-expression. Every instant is pregnant with love. Everyone we meet can bring us joy as well as teach us something of value. Competing with others is divisive and prevents humanity from reaching its full potential. Only by working together, all of us as one interdependent world community, through love and cooperation, will we find meaning, value and purpose.

Notes

Although not strictly adoptive of the nihilistic perspective, Postmodernism certainly borrows and modifies the denial point of view into a contrarian perspective underpinning the narcissistic sense of grand entitlement to, and place in, the universe.

Tony Cliff calls Postmodernism, "The theory of rejecting all theories." Al Gore characterizes Postmodernism as being, "the combination of narcissism and nihilism…" Meanwhile, David Harvey wrote in his book, “The Condition of Postmodernity”, Oxford: Basil Blackwell, 1989, that, "Postmodernism swims, even wallows, in the fragmentary and chaotic currents of change as if that is all there is." Noam Chomsky suggested that Postmodernism is meaningless since it adds nothing to analytical or empirical thought.

Fielding Mellish was the name of Woody Allen's character in his movie, "Bananas."

Miles Monroe was the name of Woody Allen's character in his movie, "Sleeper."

I am referring to the Quasimodo who was Charles Laughton’s character in the movie, "The Hunchback of Notre Dame."