Showing posts with label pacifism. Show all posts
Showing posts with label pacifism. Show all posts

Monday, December 1, 2008

On the Folly of War - Why All Occupations Are Doomed

Nearly every war fought since World War II, including WWII itself, supplies proof that occupation of conquered territories is unsustainable everywhere the indigenous inhabitants of occupied territories seek to expel the occupiers. Sustained occupation has only proven possible when the populace acquiesces to those occupiers, and even that acquiescence, since the French Resistance of WWII, has proven to be little more than a ruse, allowing populist, anti-occupation movements to go underground and rise later fighting for freedom by rearing the ugly head of terrorist tactics (the only recourse they have at their disposal). Nonetheless, governments continue to attempt to conquer, pacify and control adversaries, oxymoronically believing they can do to another nation what they would never allow to occur in their own – subjugation of the population to occupational authority.

Let’s begin by looking at WWII. Initially, Japan and Germany conquered a few, weak nations or territories nearby, and the conquered citizenry meekly submitted to overwhelming firepower and massive troop deployments. Germany and Japan were able to consolidate their control over those earliest conquests before moving on and growing their Empires. As the two nations expanded their aims for conquest, other populations refused to submit. Those other, stronger, more determined national identities forged underground insurgencies. Their ultimate victories showed that persistent resistance cannot be defeated. In the many decades since the end of WWII, other national identities would express their desire for self-determination against colonial and imperial overlords. What history reveals is that, whenever resistance persistently opposes occupation and oppression, that resistance will always emerge victorious.

One can argue that a two-headed dragon of Chinese resistance arose to repel Japanese Imperial occupation through two leaders’ separate efforts: Chiang Kai-shek’s Democratic Nationalist movement and Mao Zedong’s Communist vision. Let’s look at the story of this dynamic more closely. After Sun Yat-sen died in 1925, Chiang Kai-shek became Chairman of the National Government. In 1931, Japan invaded Manchuria and Chiang stepped down from his post for a year. Chiang returned to “power” in 1932 under the slogan, “First internal pacification, then external resistance.” Between 1931 and Chiang’s kidnapping (in what has been called the Xi’an Incident) by some of his own generals (former warlords who had been forced to surrender to the Japanese) in 1937, Chiang’s military efforts were spent attempting to subdue Communist influence within his nation.

Chiang believed that before Japan could be engaged, the Chinese army and China’s communication systems required modernization. However, his generals found far greater distaste for submitting to Japanese occupation than for the presence of Communists within the nation (many of those generals confronted Chiang on the basis of his appearance to be collaborators with the Japanese since he preferred to fight Mao’s Communist movement rather that the Japanese, and is so doing, made the Japanese efforts to consolidate power in China that much easier). The result of Chiang's kidnapping expressed itself as Chiang's generals coerced him into agreement, and a united front was engaged to fight Japanese occupiers. Chinese nationalism swelled with a rising tide. The cessation of internal fighting by Chinese among themselves combined with that nationalist spirit. The only individual who possessed both the requisite popular support and international acceptance necessary to lead the Chinese war effort against Japan was Chiang. It was as a result of these developments Chiang was empowered to initiate the Second Sino-Japanese War in July of 1937. Still, Chiang's engagement tactics depended in large degree on the cooperation of Mao's network spread across the nation's massive interior.

Chiang’s troops lost battle after battle throughout WWII. The defense of Shanghai with 600,000 of Chiang’s best troops ultimately led to losing the battle, the city and 200,000 troops as casualties. Generalissimo Chiang, however, during WWII, wrote much of the initial “how to” book on conducting an insurgency against foreign occupiers who possess an overwhelming arms advantage. Chiang’s policy of “trading space for time” strung out much of the Japanese army (which otherwise could have been used in other areas of the Pacific Theater against British, American and French Colonial forces) over China’s broad expanse in a futile attempt to chase down and eliminate Chiang.

As history quickly jumps up in the aisle to testify, as long as the indigenous Chinese population fought amongst itself, faction against faction, brother killing brother, they were unable to expel the overwhelming strength of the occupying Japanese Imperial Army. However, when they set aside their petty differences, the two combined their strength and united their people in one common cause - the end of occupation. In so doing, the indigenous spirit for self-determination expressed a will which is impossible to defeat.

As long as people are willing and determined to struggle against occupation, no occupying force will ever prove sufficient to quell a common culture – based on a common language, history, roots, family ties, economic interdependence, values and close geographic proximity – from asserting its ultimate need and right to express self-determination in common affairs. For eight long years, Mao’s and Chiang’s cooperating forces pestered the Japanese war effort at its back door while the Americans and British fought at the front gate. The final outcome could never be other than Japanese Imperial designs’ defeat, with or without the Allies’ efforts in the Pacific.

Once Japan surrendered, Chiang sought to consolidate his national, political authority. By usurping control over cities in eastern provinces in an unpopular power grab, he alienated the local public who supported Mao Zedong and his Communist movement. Assuming control as replacements for the departing Japanese placed Chiang’s new governors in low public esteem, seemingly replacing one occupier with a new one. American assistance led to legitimizing the installation of Chiang’s authority in the coastal cities. However, widespread corruption ran rampant through Chiang’s government. As the corruption was exposed, Truman withdrew all aid to Chiang from 1946 to 1948. This was a critical period in Chiang’s struggle against Mao Zedong’s People’s Liberation Army.

The rampant corruption combined with a rapid economic inflation and led to the implosion of Chiang’s government on the mainland. Contemporaneously, Mao led the next revolution as the People’s Liberation Army persisted in dogged guerilla warfare against Chiang’s Nationalist forces. The will of the people, who backed Mao could not ultimately be overcome by any amount of armed might or internationally conferred legitimacy. The Communists defeated Chiang’s forces and expelled the Nationalists from the mainland to Taiwan. Mao soon spread his influence over Chinese culture as he assumed authority for the government and extended his hand’s shadow over the entire national culture as well.

The insurgencies led by Chiang and Mao against Japanese domination (and Mao’s against Chiang’s desire to force his corrupt government on China’s entire population) are additional examples of how popular resistance to occupation, when it never gives up, ultimately emerges victorious. Each of the factions continues to exist to this day as Nationalist Taiwan remains independent of the Communist mainland. However, the picture I seek to paint is that while the Far East fell to Imperial Japan quickly, the inhabitants only provided the outward appearance of submitting fairly easily like Eastern Europe did to Germany’s Third Reich.

Indigenous populations with strong ties to self-determination will always want control of their homeland unless their spirit is broken or the size of the occupying force is overwhelming. However, having a history of expressing self-determination is a necessary precursor to building an effective resistance to occupation. Arms, ammunition, supplies and sponsors willing and able to funnel munitions in a clandestine network to insurgents are also prerequisites to the development of an effective insurgency against foreign occupation.

In Eastern Europe, succumbing to new invaders and submitting to their authority seemed to be the historical model upon which Eastern European populations acquiesced as the Nazi invasion asserted its influence given their long history of having been occupied by one Empire after another from the Romans to the Mongols to the Holy Romans to Napoleon and on to the Austro-Hungarians. Obviously, the nations fell to Hitler’s overwhelming firepower. The populations were not sufficiently affluent for individuals to commonly possess the modern weaponry perceived to be necessary to overcome German occupation. The populations conquered were also, generally, used to living under autocratic rule (Kings and Emperors) and their lands had been conquered many times in history, so they had not developed the level of investment in self-determination needed to yield a resistance, at least not without possessing arms with which to fight the occupiers. Furthermore, unlike China, France, Indochina and the Asian subcontinent, Eastern Europe lacked sponsor nations to assist with the arms and provisions necessary to fuel an insurgency. This combination of factors yielded a public which provided only the meekest resistance to Nazi occupation.

England refused to capitulate so easily. Even after France was occupied, a resistance to Nazi (and Imperial Japanese in French colonial holdings in Indochina) control pervaded the populations within France and its colonial holdings. Sufficient affluence did exist for the French population to find arms with which to engage in a resistance. The United States and Britain both assisted the French Resistance as much as possible. England fought and suffered mightily, too, but still refused to capitulate. Likewise, the proud tradition of national identity that fostered a sense of self-determination among Russians catapulted the Soviet Union to persevere.

Meanwhile, another movement for self-determination insisted its desire as India began a long, non-violent stand against occupation. Eventually, the persistence of the population forced the British to withdraw and grant “home rule,” another example of the will of the people, again expressed by an irresistible and unrelenting dedication to a populist cause.

The events of the post-WWII period are even more illustrative of the tides of change, that Populist movements cannot be suppressed.

The Vietnamese refused to submit to French colonial rule after WWII. Eastern Europe, sold out by the self-absorbed myopia which Roosevelt, Churchill, Truman and De Gaulle entertained and promoted as they placated Stalin, succumbed to Soviet domination. Again, the triune impediments to resistance found expression through lack of commitment to self-determination, a lack of sponsor nations willing to finance and arm a resistance to the Soviet land grab, and lack of sufficient arms amid a history of submission to autocrats, Kings and Emperors. The Soviets also proved willing to do what the British were not in India, slaughter anyone and everyone who resisted. Eastern Europeans knew that and were not prepared to be slaughtered en masse for freedom.

Almost immediately after Populist movements in China led to the formation of two Chinas, Communist China and The Republic of Taiwan, the world sparked aflame with a commensurate rise of populist movements throughout regions which were previously colonial holdings of France and Britain, expelling colonialism as a way of life on the globe from Indochina to South America to the Asian subcontinent to the Near East to the Middle East and even to Africa. Sometimes these movements were Communist, sometimes not, but there is no denying all originally erupted from legitimate, populist causes.

The second half of the 20th century was marked by the struggle for influence between Capitalism and Communism. The first incidence of conflict occurred in Korea, each side seeking to impose its will and influence over the other. Neither has ever been able to succeed.

In Vietnam, a populist movement led by Ho Chi Minh demanded freedom from French colonial influence. Once accomplished by Ho after a long war led to the French defeat at Dien Bien Phu, the United States attempted to deny the people their right to consolidate under one roof. The resistance of the people proved to embody an unbreakable will, determined to express self-determination.

The U.S. completely misread the political climate in Vietnam in 1954 because the nation was caught up in the McCarthy complex of believing that all Communists were the enemies of Americans. Nothing could have been further from the truth. Ho was seen by the Vietnamese people as their George Washington who led his nation to defeat an oppressive colonial European power (France) for the nation’s independence. The Vietnamese have an ancient enmity with the Chinese dating back nearly 1000 years. Ho would rather have entered into trade agreements with the Russians and Americans rather than turn to the Chinese.

However, the U.S. decided to back the wealthy elite and rich landowning classes who had proved to be the running dog lackeys for the French bourgeoisie in the South and provide them with arms to fight against Ho’s legitimate government (legitimate in the sense that it was popularly backed by the people). Consequently, Ho turned to the Chinese for most of their military and economic aid as they battled the Americans and the leaders of the South Vietnamese government who were seen by most of the public as their versions of Benedict Arnolds.

No amount of bombing (the U.S. dropped more bombs during the Vietnam war than had been dropped during WWII) and no degree of firepower (even including the use of the WMD, napalm) could break that will and force the Vietnamese to submit to what they perceived as yet another attempt by a Western nation to impose colonial dominion. The Vietnamese people fought a dogged fight. The North Vietnamese regulars were backed in the South by the local insurgents, the Viet Cong, in a battle of attrition. The Vietnamese spirit intended to fight as long as it took until the U.S. finally left. That unbreakable determination proved to be undefeatable. The Nixon Administration was forced to admit defeat and pull out all American troops. Nixon left behind a large number of troops missing in action (MIAs), as he presided over his final policy – America turned tail and ran.

In the same way, evidence of the inevitability of populist movements abounds plentifully, just consider: the revolution overthrowing the Shah in Iran; the victory of Castro in Cuba and the inability of the U.S. to ever subvert Cuba’s government since Castro’s emergence; Pakistan’s acquisition of independence from India; the disintegration of the former Soviet Union, the Warsaw Pact and the Soviet “bloc” of economically and politically integrated satellite Communist states; the victory of Islamic fundamentalists in ousting the Soviet Union from Afghanistan; the persistence of the Taliban since the American (and now NATO) occupation of Afghanistan; the persistence of the resistance in Iraq in the face of the American occupation; the inability of any Arab coalition to defeat and occupy Israel; the inability of Israel to defeat the Palestinian resistance movement in over forty years of occupation, hostility and repressive tactics; the rejection and defeat of Apartheid; the rise of a new, militant Islamic fundamentalism which seeks to expel what it sees in the U.S. as an occupying infidel presence from their holy territory; the civil rights movement in the U.S. of the ‘50s and ‘60s; the international movement to promote basic human rights since the ‘80s, and the contemporary rise of the belief among disenfranchised people of their right to cross land or sea, irrespective of borders, in the way humanity has always spread itself throughout the globe as those people migrate in search of what they believe is a basic human birthright, the reasonable opportunity to live in comfort and abundance where ever they want.

Example after example magnifies the point: no amount of force can overcome a populist movement when that movement refuses to give up. Even Eastern Europe learned the lesson and threw off Soviet domination. Since 1989 (with the foundations laid by Vietnam at Dien Bien Phu in 1954, through Tet of 1968 and the eventual completion of American troop withdrawals in 1973, Castro’s Cuban Revolution of 1959, and the Iranian Revolution in 1979), no populist movement has feared the apparent strength of an aggressor, and none of the populist movements who have persevered have failed, ultimately, to emerge victorious with the exception of those who continue their struggle today, and one cannot say they have failed unless and until they relinquish their struggle.

This trend to populism: to the demands by the many for equitable distribution of possessions, opportunity and entitlement through the assertions from individuals amid mass movements for their basic rights to self-determination; even to the broad international peace movement that sees the right to live free of armed conflict as a basic and inalienable human right; yes, all of these trends to populism are here to stay.

Social scientists and professors may inform you that the great trend in human history is the growth of science and technology, human mastery over nature, and the development of communication and information based tools. The real trends in human history are found in the ever-evolving needs of humanity: to find self-worth through external acknowledgment of accomplishment; to feel vital, significant, valued and included; to discover greater freedom of opportunity and self-determination; to find a fair and equitable balance between the needs and authority of society versus the rights, choices and opportunities of the individual; and every individual’s desire to realize a fair share of prosperity with which to enrich their lives. The continued efforts to homogenize subcultures into one great global culture as a means of facilitating the spread of the global economy so all wealth can be consolidated into the treasuries of multinational corporations and super-wealthy individuals run right into the face of the entire tide of human social development at the same time as those global designs are slowly destroying the sustainability of the planetary ecosystem.

Power can no longer be exerted without resistance. The modern economy proliferates the availability and possession of modern weaponry so widely across the globe that every indigenous population now not only possesses the tools to resist any occupier, but has seen that victory follows persistent and uncompromising resistance as the breadth of examples previously provided testifies. Thus, all occupied populations are emboldened to mount an armed resistance. The best any occupier can hope for is a stalemate of perpetual resistance such as the 40 year cycle of violence in the Palestinian-Israeli conflict. Is that really any way to live and prosper?

Attempts to occupy and pacify Iraq and Afghanistan are being met by the same resistance which has faced the Israelis since the end of the 6 Day War in 1967; the same resistance which the U.S. could not defeat in Vietnam, and which the Soviet Union could not overcome in Afghanistan in 1980. Just as in Vietnam, in Afghanistan and in Palestine, no local population will be overcome by any amount of force or intimidation. This is the status of the real new world order, built upon the ready availability of contemporary weaponry.

In the future, governments seeking to address their grievances against other territories must learn to accept this new reality and realize war is no longer going to be a viable option for solving differences. Look at the impasse between the United States and Iran and the differences between North Korea and its neighbors. When pushed up against the wall, Iran and North Korea do not fear the consequence of war. They know the United States can never pacify and control either of their populations. No amount of saber rattling by the United States offers sufficient threat to force either of those nations to submit to American demands. The great technological might of the United States military can wreak immense doses of havoc, destroy infrastructure and kill millions in bombing or missile attacks, but even “Shock and Awe” was unable to break the back of indigenous resistance to occupation.

While the North Koreans need investments and aid, the United States and the other neighbors of North Korea involved in multinational conferences through 2006 and 2007 needed new markets and a climate of respect amid expectations of peace. Those complimentary circumstances formed the basis which diffused the threat of North Korea’s persistent pursuit of nuclear arms. Notice, the effective means for reaching an agreement incorporated diplomacy and included the involvement of all the neighboring nations. Notice also the interlacing of both the circumstances, needs, assets and moment of opportunity. These diverse elements provide a clue into how to arrive at agreements between otherwise antagonistic or hostile countries or cultures.

However, Iran can’t be bought, and the Bush Administration remained unwilling up to the final day of Bush’s Presidency to have just about any kind of dialogue with Iran, even when the Iraqi government pleaded for the U.S. to meet Iran in dialogue on measures concerning Iraqi internal security. The continued failure to engage in a diplomatic relationship including the common decency of communicating to one another, like two adult individual’s would be expected to do, creates enmity between Washington and Tehran and avoids the kind of desirable enmeshing between the countries’, economically and geopolitically, which would invest each with a stake in a peaceful, respectful, and prosperous co-existence.

General Petraeus’ strategy of the “surge” in Iraq exemplifies my argument against the possibility of effectively maintaining and “winning” an occupation. The U.S. military sent in more troops – the surge. These troops covered less ground more intensely. While this reflects the only effective strategy to an occupation: having an overwhelming troop presence to intimidate the people, that kind of presence has to be huge as Germany and Japan found out during WWII. Essentially, what is required is about 1 trooper for every 5 to 10 citizens. That kind of force, solely devoted to occupying a foreign territory, is impossible to raise, fund and maintain.

It is impossible to quell an insurgency in either a free environment or chaotic bedlam. Freedom to act only encourages action by insurgents, and bedlam creates such a state of chaos that even repressive tactics cannot sort out the real perpetrators or the true threat to occupation’s tyranny.

Petraeus’ Plan intended to impose order on a door-to-door basis, invading every home looking for weapons, disarming every resident in Baghdad (and I suppose eventually the entire country, as if that kind of strategy would even be possible). Meanwhile the occupational authority imposed (and continues to impose today under Obama’s watch) dusk to dawn curfews until all weapons have been rounded up (meaning perpetually). The continued imposition of curfews disarms honest citizens who need to protect themselves in a hostile environment, while real insurgents remove their weapons as they leave the area before U.S. forces march in at the same time as it makes a mockery of the so-called democracy allegedly flourishing under Nouri al-Maliki in Iraq. Since the area to be covered by the increased (surged) force was condensed into reduced vicinity, there were ample outside areas available to insurgents for shelter and cover which offered new opportunities to unleash their tactics in those new areas. Perpetuation of Marshall Law in Iraq will only drive more and more Iraqis into the insurgents’ camps as the continued ability of the insurgents to recruit a steady stream of suicide bombers and other operatives testifies.

All one need do to realize the ineffectiveness of the Petraeus' Plan is consider that as it was prosecuted, there were equally violent escalations in Anbar for a time, then back in Baghdad, as well as an escalation of the war in Afghanistan by the Taliban, Al Qaeda’s ally in this so-called War on Terror . The War on Terror is really a euphemism for a war between Western corporate and military interests, each treasure hunting after oil, butting heads with the desire of an indigenous population to be left to live as they see fit without external interference. Isn’t that their sovereign and inalienable right?

What the Pentagon, Bush and the Department of Defense all failed to recognize is that, to conduct an effective war strategy in a multi-front war, one must coordinate all efforts in each front so the gains on one front do not yield corresponding losses on another. The Taliban in Afghanistan and Pakistan border areas launched an increased offensive against US/NATO forces in Afghanistan (and Pakistan as well by the summer of 2008), and by July of 2008, targets were expanded to include areas within Kashmir and India. The U.S. concentration of forces as narrowly as into specific blocks of downtown Baghdad, which was the concept behind the surge, left the entire remainder of the battlefield wide open to counterattack. Petraeus' Plan was the equivalent of putting one's finger in a leaky dike only to see 5 more leaks appear as a result.

Bloodshed, however, was only modestly abated within the region Petraeus’ Plan allegedly "pacified," while that plan had no coordination to the necessary responses in fronts outside of Iraq. The Petraeus Plan never even took into account potential countermeasures Al Qaeda could, would and did take outside Iraq. The myopia of the American military strategists in dealing with each American regional occupation arising from the illegal invading incursions into Iraq and Afghanistan as separate and distinct from one another left the U.S. with no unified and effective war policy in the region.

Meanwhile, Hezbollah gained an equal footing in Lebanon’s government (and especially among the hearts of its countrymen because of the aid they doled out in the aftermath of the Israeli incursion into Lebanon in 2006), while Hamas gained favor among Palestinians. Olmert hoped to deal with both diplomatically before his government started unraveling under charges of corruption and ineffective war prosecution.

Clearly, while the extremely localized view of Petraeus’ occupation gave it an appearance of turning some small corner in Iraq (which can only be discerned if viewed as the mirage that it is and with blinders on so one only views the few blocks in Baghdad it affected), the reality is that the surge had the exact opposite regional effect. In a geopolitical sense, the neocon strategies and tactics, both militarily and politically, are losing on every front. Yet, the American government, critics of that government, governments of U.S. allies, other parties in the region, so-called experts and the American press all fail to draw attention to this failure of American military strategists to devise a unified strategy for the entire region instead of ratcheted up hostilities toward Iran (primarily, but Syria as well) in the apparent hope of inciting Iran into a first strike on U.S. interests.

Throughout the election cycle leading up to Obama’s election in November of 2008, Democrats harped at the failure of Petraeus’ Plan to create a climate of security out of which cooperative political efforts could arise in Iraq. It is only through such cooperative efforts of the people that the world’s hopes can be realized in a true unification of the Iraqi people. A rapprochement cannot occur until Iraqis finally convene an effectively functioning government, working together, without fear or coercion, for the benefit of the people while simultaneously providing the people with a climate of real freedom without the continued presence of curfews and Marshall Law.

Petraeus’ approach was a half-hearted acquiescence to the neocon point of view that an occupation can not only be maintained successfully, it can win the hearts of the people, defeat both sides in a civil war, and positively affect the region toward the American point of view through militaristic intimidation. Even Gates rejected that notion when he said in his 2007 speech at Kansas State University that the military, alone, cannot win the war.

What neither Democrats nor Republicans see is that no indigenous population will ever allow an occupier to control their soil and their people without incurring the response of a violent insurgency against the occupier, and that the lessons to be learned from the Soviet occupation of Afghanistan, the Vietnam War and the attempts of the Israelis to subjugate the Palestinians in areas Israel has conquered and incorporated into the Israeli state prove that no such occupation can ever be successful.

Politicians also fail to see that no unified strategy to win the “War on Terror” has ever been developed, only smaller, sub-strategies exist to respond to specific insurgent tactics after they arise. This is not a strategy to win a war, it is a strategy to respond to whatever tactics the opposition decides to initiate, and as long as those tactics are on Iraqi and Afghani soil, they are second and third fronts for the terrorists. Face facts, folks, fighting U.S. men, arms and interests outside of the U.S. territory is not even Al Qaeda’s main operation. Those conflicts are just additional fronts Bush handed to Al Qaeda and the Taliban which Obama has failed to take away (which was the real will of the American public as expressed during the election of 2008), and which provide Al Qaeda and the Taliban with continued public relations bonanzas and recruiting tools within the region.

Petraeus’ Plan, just like all of Bush’s operations since he walked away from Osama at Tora Bora, allow the head of the organization to live and operate and continue to plan future events. A perfect symbiotic relationship results from how pursuing the neocon agenda continues to enrich the wealthiest Americans who both fund and are financially enriched by the military-industrial complex which has grown to become exactly the danger against which Eisenhower warned us to remain vigilant in our oversight during his Farewell Address.

Eisenhower prophetically counseled, “This conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence — economic, political, even spiritual — is felt in every city, every statehouse, [and] every office of the federal government. We recognize the imperative need for this development. Yet we must not fail to comprehend its grave implications. Our toil, resources and livelihood are all involved; so is the very structure of our society. In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals so that security and liberty may prosper together.” It is important to remain aware, our wars of convenience continue to produce huge accumulations of wealth for American super-capitalists and the largest multinational corporations, both of which are intricately enmeshed in financial endeavors with the military-industrial complex, as young Americans die and kill poor people on foreign lands who only want to protect their homelands, just as would anyone.

Petraeus’ Plan, just like Bush’s occupation was nothing more than a tyrannical attempt to force an entire population to submit to the will of occupiers. That goal will always be impossible to reach because no insurgency will ever give up and accept such an intolerable conclusion as acquiescing to foreign invaders. This has proven true since 1940 everywhere in the world, as well as in Iraq – even amid occasional periods of relative quiet in the insurgencies. Often, the quiet had less to do with the relative military strength and tactical advantage of the occupier but perhaps more to do with the need to recruit more insurgents or their desire to coordinate a new strategy.

Petraeus and Bush, knowing this, preferred to create the appearance of a calmed climate allowing them to hand off responsibility for maintaining control of the oil fields to a puppet Iraqi government (and/or a new American Administration). That kind of policy guaranteed continued resistance into the foreseeable future. Any government which promotes U.S. goals will be seen by locals as collaborating with the occupiers every bit as much as Vichy France was seen as collaborating with the enemy by loyal French freedom fighters (ironically using some of the same terrorist tactics as used by those in the West Bank, Gaza Strip, Afghanistan and Baghdad today).
As soon as the U.S. leaves, insurrection can be guaranteed to ensue. The longer the U.S. stays, the longer it delays Iraqis in taking action to decide their own future in their own way just as Americans did during the American Civil War. Let us fervently hope Iraqi differences do not yield as violent a reaction. But, clearly, it isn’t anybody else’s business to dictate to them the kind of future they may pursue or how they may go about determining what kind of future to pursue.

To whatever degree the surge offered an illusion of having worked, one can attribute the illusion to a few factors: the focusing of U.S. forces into larger units of operation but in reduced area concentrations, thereby posing an overwhelming presence in which insurgents couldn’t act within that specific area, the perception by Iraqi insurgents that the U.S. would leave soon after Obama’s election, the fluidly changing alliances between Washington and various factions in Iraq and the press’ willingness to accept government statistics and claims at face value.

In the aftermath of the fall of Saddam, Paul Bremer initiated the policy of “de-Baathification” of Iraq. Baathists were Saddam’s Party loyalists who were also primarily Sunni. Hence, the Bremer policy excluded most Sunnis from inclusion in the future Iraqi government. The large popular majority of the Shi’a population guaranteed that Shiites would dominate the first elected government. Al Qaeda in Iraq offered the primary arm for Iraqis to join who sought a way to express their nationalism and desire to repel the occupiers. The insurgency drew heavily in its membership from former Baathist nationalists who wanted to expel the American occupiers as well as non-Iraqis who believed in the Al Qaeda cause. The apparent U.S. alliance with the Shi’a government drove the Baathist Sunnis into the insurgency as a means of self-preservation and forced what would otherwise have been an unnatural alliance between secular Baathists and Al Qaeda fundamentalists (who indeed are Sunni, so they, at least, didn’t seem like a group who would later want to exterminate the Sunni population as was feared by Baathists that the Shi’a would in retaliation for decades of Saddam’s discriminatory policies toward the Iraqi Shi’a population).

However, Maliki’s Shi’a government came increasingly under fire from U.S. political interests during the advanced Presidential election cycle which began in 2007. The surge sought to change the equation by changing sides in the civil war. Petraeus forged ties with former Baathist-Al Qaeda in Iraq members among Sunni tribal leaders in Anbar. These former Baathist elements were perfectly willing to switch sides for the time being in order to gain American favor in opposition to Maliki’s failing and ineffective Shi’a government which they feared would eradicate them once the U.S. left. In addition, as Iran inserted more and more influence into internal Iraqi governmental affairs through the Shi’a, the U.S. grew more nervous.

Suddenly, we were potentially watching the beginning of the assent of Saddam all over again. Just as the U.S. did in the late ‘70s and early ‘80s with Osama bin Laden in Afghanistan (countering Soviet interests) and with Saddam in the ‘80s (posing an impediment to the spread of the Iranian Revolution), they seemed to be doing in 2007 and through the end of the Bush Presidency: making a deal with the enemy of their enemy – but who, as the Bush Administration, the Joint Chiefs of Staff and the American public all fail to recognize, will never be America’s friend. As Bremer, Petraeus, Rumsfeld, Pace, Gates and Bush should all have learned by now (and which Americans must pray Obama realizes soon), we have no real ally in Iraq to whom power can comfortably be relinquished. That was why Bush, McCain and neocon theorists did not want to end the occupation.

Further complicating American military intentions in Iraq are layers of presumed legal authority for the American presence and occupation. Soon, the original Security Council authorizations will expire. For American troops to remain on Iraqi soil legally, according to international law, the U.S. government requires an agreement with the Iraqi people, through their government, as if the Maliki government can represent the will of the Iraqi people. The Iraqi Parliament faced the dilemma of whether to enter into such an authorization, and if so, for how long. The Bush Administration pushed for three years, until 2011. Meanwhile, President-elect Obama pledged in his campaign to have U.S. troops out of Iraq in 16 months of taking office (May 2010). The Maliki government entered an agreement with the Bush Administration to allow the occupation to continue into 2011, however, they are now having to face the new realities that Obama will have American troops out early in 2010, and the plans for troop reductions are already being incorporated into the American military strategies in Iraq.

The United States finds itself: 1) a nation which defeated the Baathists because Bush claimed they wanted to do us harm, 2) a nation who placed the Shi’a population in political power, and discovered in so doing the U.S. increased Iranian influence in the region, 3) a nation aiding the faction in the civil war which it defeated in the invasion - those same Baathists who were alleged to want to do us harm. Why? Because the U.S. could not accept a new government of the Iraqi people since the people appeared more sympathetic to Iran than the U.S. All this just proved true the conventional wisdom prior to Bush’s contemplation of invading Iraq, “Don’t topple Saddam or the region will descend into a hellish nightmare and Iran will grow stronger.

In response to heightened U.S. patrols in Sadr City, and in accordance with the Petraeus Plan, Muqtada al Sadr told his militia to suspend further counterinsurgent activity in 2007. The U.S. saw his group’s counterinsurgency efforts as being counterproductive and as perpetuating and escalating the sectarian violence. Ironically, that is what most in the region argue is the result of the U.S. occupation. Al Sadr suspended his militia from acting, probably at least in large part, to help hasten the departure of U.S. forces, and also to diffuse any potential alliances between the U.S. and Sunni Baathists. By early 2008, a rival faction splintered off from al Sadr’s militia, and by spring of 2008, the two factions were fighting among themselves.

Both Iraqi sides know deep down somewhere, once the U.S. is gone, the Iraqis will finally be free to figure out their own differences, maybe by fighting, maybe not, but I’d estimate fighting will likely occur to at least some degree.

The year 2008 saw the rise of inner turmoil in Iraq among various factions of Shiites fighting among themselves for control, which then, they would wield over Sunnis in the aftermath of consolidating power. The basis for this inner conflict stems from the positions of the various Shi’a groups vis-à-vis the U.S. Some, like those loyal to Maliki, cull favor from the Americans, like the Vichy did with the Germans during WWII. Nationalist spirit drives al Sadr and other Shi’a, like the French Resistance before them, to see the current government as collaborators who have no real right to their authority, so they openly, vociferously and sometimes violently oppose it. Each side senses a need to begin establishing their relative strengths as the U.S. departs with the idea being to gain an advantage which could aid that faction in gaining ultimate control in Iraq (and general support of the Shi’a majority) once the U.S. has finally completed its withdrawal.

In the aftermath of the American occupation, either the current government will step aside quietly and passively in election after election, or it will fight to stay in power, or some group, like Muqtada al Sadr’s, might wrest governmental control, either violently or popularly. However, once a faction emerges victorious, the Sunni could face heavy retribution for decades of Saddam’s atrocities perpetrated upon Shiites since such is the usual result of the sick permission groups give themselves when they sanction revenge.

Saudi Arabia and other regional Sunni governments will never permit this. A conflict could grow in the region with brothers fighting one another: Iran in concert with Hezbollah and Syria against a Sunni coalition headed by Saudi Arabia. Such an outcome would put the greatest quantity of the world’s oil reserves in peril, frightening multinational corporations and the nations who depend on the economy they wield. This is the real reason neocons were unwilling to quit the war and why they sought to establish permanent bases in Iraq. It is also the reason the U.S. and Saudi Arabia have had such strong ties over the decades.

However, those U.S.-Saudi ties are exactly what irk the Islamic fundamentalists, because it “stains their holy ground.” At the same time, members of the international Al Qaeda network wish to keep the U.S. in Iraq. The U.S. occupation is the greatest recruiting tool they have. It is even better than Israel’s occupation of Palestine.

While Bush claimed he led us into Iraq to fight world terrorism, the reality is that the U.S. presence in Iraq became and continues to be the most effective, significant contributor to perpetuating and fueling bin Laden’s movement. It is impossible to kill an idea. The best strategy to confronting a clash of philosophies is to remove the causes for the disagreements. In this case, the U.S. must: rethink its complicity in the continued Israeli occupation of Palestine; end the occupations of Iraq and Afghanistan; respect the sanctity, the right to exist and the right to self-determination of other nations, cultures and societies; remove its military bases from around the world at the very least to the degree of removing them from where ever they are no longer wanted; and stop destroying everyone’s planet with its unilateral energy consumption.

One of the greatest opportunities for diffusing the clash between interests is to make room for everyone to live the way they desire through mutual respect, discussing differences, and finding compromises which empower all people at the same time as they elicit cooperation and mutual acceptance. Cultures must stop trying to exert domination over new and neighboring areas. Economic interests have to stop seeking to expand their spheres of influence at the expense of others. Corporations will have to give up their prized agenda of perpetually increased income through perpetually increasing their position in the marketplace. When we leave space for everyone to each be who they want to be, when we value each other and respect the right of self-determination, and when we do this in a way that is kind and cooperative, we diminish the reasons for conflict while simultaneously building a stronger, more harmonious and more enduring humanity.

We build this sense of community by fostering mutual respect. This is only accomplished when all parties feel secure in the trust they share. That kind of trust cannot exist if factions persist on either or both sides, because that leaves the possibility open for disruptive actions by rogue members of such a faction.

For example, the U.S. approach to the Israeli-Palestinian conflict has been to bring together moderates from both sides, offering the point of view that only moderates are able to arrive at the compromises necessary to reach an agreement. However, the result of such an approach will continue to be what has occurred over the last 40 years in spite of the best intentions of men like Jimmy Carter and Bill Clinton. Without suggesting the idea of freezing out Hamas was originated by Carter and pursued by Clinton to work along the lines of the “divide and conquer” strategy we see commonly employed by neocons since the election of the Nixon Administration, the fact is Carter’s and Clinton’s approach did have that effect and, because the policy was promoted by the U.S., Israel has consistently demanded that approach be the only avenue to negotiation which Israel has ever been willing to enjoin.

The inherent failure in this approach becomes obvious by viewing the lack of progress in the aftermath of both: the Israeli conflict with Palestinians in Gaza and the West Bank in the summer of 2006 as well as the conflict with Hezbollah in Lebanon at the same time. The Bush Administration, Condoleezza Rice, and the Olmert government in Israel, all appeared to work in concert with the express object of dividing the Palestinians and forcing a showdown between Hamas and Fatah among Palestinians and between Hezbollah and the Lebanese government. Those showdowns took place in the first half of 2008. The traditional Western thinking promoted by Bush, Rice and Olmert hoped the factions would weaken themselves while Israel prepared to deal with the winner, who the West hoped and believed would be Fatah and the moderates in the Lebanese government, because they are the only factions within Palestine and Lebanon recognized by the West, who receive aid from the West and who Israel will engage in diplomacy. Additionally, because of the anticipated power struggle both Fatah and the moderate Lebanese government were expected to endure, the U.S. and Israel expected both to emerge as weak adversaries needing any kind of agreement with Israel in order to bolster their positions with their populations. However, showing conventional thinking to be lacking, by July of 2008, Hezbollah and the other factions in Lebanon combined to form a coalition government, severely complicating Rice’s and Olmert’s aims. By April of 2009, Hamas and Hezbollah both are well on their way to establishing permanent partnerships in their respective governments.

The Bush Administration also pursued the “divide and conquer” strategy in the way some of Bush’s speeches (which came off more like Khrushchev than Kennedy, Reagan or Gorbachev) often tried to cajole Iranian, Cuban, Venezuelan and North Korean citizens to rebel against their governments, as well as through the policies in Iraq which maintained and exacerbated violence between Islamic sects.

More recent observations reveal the entire region dividing up into Sunni and Shi’a camps, each seeking power over the other, each anxious to control all the governments in the lands which comprise traditional Islamic nations. These events are the realization of Al Qaeda’s aims. Consequently, our presence and policies are winning the war for Al Qaeda.

Certainly, it is true that accords between Israel and the PLO have been reached easing tensions by incremental degrees over periods of time. However, each time an accord was reached between the Palestinians and the Israelis, the trust between the parties was violated by a rogue operative from a faction disenfranchised through a failure to include them in the negotiations. The operative reintroduced violence and the cycle was reborn.

Pursuing diplomacy without including the most hard-line and antagonistic factions to a dispute in negotiations between political and cultural adversaries so their differences might be addressed as well, and they can feel like respected, valuable, real partners in the agreement, impedes any real progress because the seeds of resistance always remain since most of the root causes for the dispute are never be addressed.

The path to an effective conflict or dispute resolution strategy lies in the inclusion of as many factions to the dispute as possible. Each faction will bring its own set of concerns to the table for discussion. Certainly, the ability to generate a consensus will be more challenging and necessitates greater patience, understanding and support. However, once all parties are included and all grievances are addressed, every party to the agreement will feel invested in the agreement and can be counted upon to preserve that agreement. This is the path to lasting peace, a path beyond tolerance, but which leads to mutual acceptance and understanding.

For instance, let’s take the Israeli-Palestinian conflict as an example. Bringing Fatah and Olmert to a negotiation while leaving Hamas, Netanyahu and Peres away will not legitimize any resulting accord. However, if all parties are brought together by a truly neutral and concerned mediator, all will have invested a stake in seeing the resulting agreement succeeds. When everyone has a stake in success, then agreements are upheld. When anyone feels their concerns have been overlooked, accords will be violated. It’s really that simple. It takes a dedication to inclusion, to persistence, to cooperation, to understanding, to respect among and between all in order to best solve conflicts and disputes between nations or other kinds of emerging coalitions which express the will of masses of people. Agreements reached arising out of the inclusion of all parties and opinions involved in the conflict, and which address every issue in the conflict, will yield a sense of cooperation between all parties, invest each with a desire to make the agreement work, and give every party to the agreement a stake in seeing the agreement succeeds. The longer these agreements endure, the more the neighboring societies are encouraged to pursue harmony in relationships among and between the neighboring populations. This is the path to propagating peace on the planet.

Saturday, November 22, 2008

On Conflict between Competing Philosophies

Many philosophical systems posit right ways for living, each with its own determination for the right balance between fulfilling individual needs, wants and desires versus maintaining the safety, security and sanctity for the society as a whole. Many systems never relied on the possible existence of a god (or gods) to make their subjective determinations for right living, while others are intricately entwined with a god (or gods) at their heart.

One unfortunate consequence resulting from competition between philosophies has been conflict (whether through open war, lesser armed conflicts: sudden terrorist attacks, border skirmishes, blockades, or economic sanctions, financially undermining one another and even interpersonal hostility) between neighboring societies who adopt different models for their cultural ethos. The competition between philosophies often focuses on different religious beliefs, even though the religious beliefs' cores contain the same basic message. However, we need only look at the last century – which was dominated by the competition between Capitalism, Communism and Fascist-socialism – to see that religion is only one arena in which competing philosophies have raised the level of their competition to hostility.

Most contemporary commentators claim that the battle during the last century was the struggle for freedom over totalitarianism. The real battles were waged by economic systems, each seeking to dominate an imagined, future global economy with its particular socioeconomic paradigm at the head.

Hitler’s Fascism depended on a cult devoted to his personality and charisma, and tied it to an openly acknowledged dream of Empire, military invincibility and a social order with Germans at the head of all castes, social strata and economic prosperity. Hitler’s brand of despotism naturally led to totalitarian control, since, like Napoleon’s vision a century earlier, it was dependent on the imagination, will and authority of one man.

Lenin and Trotsky led a revolt against Czarist Russia’s Imperial Monarchy and its tyrannical rule. They sought authority through a group ethos as embodied by the Politburo, the voice of the Proletariat, and an attempt to dissolve all classes into one social unit in which all were equals. However, by the time of WWII, Stalin turned that experiment in the Russian Communist theory of equality into a tyranny of the bureaucrats (a new class created to move the party apparatus and define culture and society’s structure and goals) by focusing its economic intent away from an equal distribution of wealth.

Equal distribution was replaced by a two tier distribution of wealth, the first tier being the bureaucrats and the second tier everyone else. Stalin’s and Khrushchev’s USSR also devoted resources to a pervasive military-industrial complex, eventually becoming the Party and appearing to assure the Party’s continued rule. However, the expense of maintaining an arms race with the Capitalist United States broke the Soviet Communist bank because, unlike in Capitalist nations, the Soviets assumed responsibility for feeding, housing and providing medical attention for every citizen. The Americans were able to outspend the Soviets with that advantage.

All three were different kinds of systems, with different foci and agendas. Fascism and Communism only appear similar in the eyes of American Capitalists because of a narrowly defined perspective on both.

Hitler’s personality cult excited others with his Fascist appeal because it fed the public's neurotic obsessions. Hitler made people feel like they were participants in a grand cause, allowing them to regain national pride after the humiliations arising from defeat in WWI, the heavy economic reparations imposed by the Treaty of Versailles and the resulting economic Depression. However, Hitler also engendered elitist beliefs and dreams of grandeur which ultimately allowed the inner savage to let loose pent up hostility in revenge against Europe and Europeans with Jewish beliefs, many of whom worked in banking and finance and, consequently, provided a convenient susceptibility as en masse scapegoats by Hitler for all the ills facing Germany in the 1930s.

Meanwhile, the Communists gave the Russian people a sense of brotherhood and purpose through cooperative efforts. Their rapid industrialization through their Five Year Plans encouraged the broad, natural spirit of dedication to Mother Russia, once again, the common man perceived, and hoped, for everyone’s common benefit, which was the stated ideal and goal.

The Soviets did not escape the Depression’s hard times. However, because of socialism’s Five Year Plans and because the government was the national employer, the Soviets could, and did, “plan” growth into their economy throughout the Depression. Their industrialization fortified the cooperative brotherhood of the people with arms, communication and mobility. Each of those benefits proved as important as the cold, white Russian winter in denying victory to Hitler’s invading troops. That Stalin’s henchmen were simultaneously ethnically cleansing their population of Jewish believers didn’t seem to matter to other Russians living under an ethos which embraced scientific atheism at the time.

Americans don’t understand a population’s willingness to live under despotism, in part because Americans, once they forged their own identity by succeeding in a revolution against monarchy, guaranteed, they believed, that no American citizen would ever grow up in a nation dominated by a single autocrat. Americans teach themselves to believe that they persevere through a common spirit grown out of consensus expressed through elections without realizing they owe their entire lives’ futures to business and corporate whims. Consequently, Americans fall victim to a blind obsession with an economic system which promotes waste and encourages consumption in excessive quantities, both of which have lead to the doorstep of Climate Change.

Americans were just as captivated by the lure of a single man during the Depression and WWII years, Franklin Delano Roosevelt (in whom trust was placed through the common perception he deserved that trust), during the 1930s and 1940s. Ours was only a moderate dabble in the socialist experience to that which occurred in both Germany and Russia. Also, as in Germany and Russia, the economic climate after the stock market crash in 1929 led to a great backlash against people of the Jewish faith in America as well. Anti-Semitism was a nearly worldwide phenomenon during the Depression and for decades after it (let’s face it, anti-Semitism persists, even today, from roots as ancient as those recorded in the Old Testament, and will always be as reprehensible as every other form of bigotry based on racial, ethnic, national, religious, place of origin or sexual orientation differences).

The choices and investment of trust into single, strong, public figures who endured the Depression and WWII by separate populations in Russia, Germany and the United States in the ‘30s and ‘40s were a result of the precarious times and the needs of the public for a strong, father image to shepherd each nation through an uncertain economic future. None of these socioeconomic systems saw themselves as being dominated by anything. Each population vested its own belief system with that taught by the group collective. Conformity proved itself as the perpetuating inertial force for each and every one of those systems throughout the duration of its existence.

Conflict arises between competing philosophies for a variety of reasons. The primary one manifests itself in the outlook most competing philosophies maintain: that outlook is the narcissistic and intolerant view, “We are right and everyone else is wrong.

The ego tends to clothe itself with its belief system. On both cultural and individual levels, people have difficulty accepting being wrong. To admit error negates the vital personal need to believe in the intrinsic “goodness” of the self as well as the society within which the self resides and into which the self is integrally incorporated. Loss of certainty in one’s belief system infers one pursues life according to an incorrect premise of what right living both should be and is. Hence, the ego is slow to admit error in personal and group philosophy, slow to change opinions even in the face of irrefutable evidence regarding their error, and more apt to fight others rather than listen to detractors or discuss differences of opinions calmly and rationally in order to either compromise or, through discussion, come to agreement as to which point of view provides the best alternative.

The concept “we are right” implies that disagreeing others are wrong, since it would be illogical for both to be right given that most beliefs systems contain mutually contradicting specific tenets. Individuals tend to conclude both belief systems cannot be right in such a situation. To admit even the possibility that a belief held by a competing culture might be correct implies the beliefs of one’s own culture, and hence one’s own beliefs, are not absolute, hence not objective truths.

If one admits a mistake in one’s beliefs, or even the possibility of mistake, logically that indicates that on that level the individual either is or could be living their life in error because of one’s chosen mode of right living. That can shake an individual to the very core of the fabric of their being and the internal reaction to being so shaken provides the thesis upon which intolerance arises.

The more secure an individual is regarding one's self-worth, the more tolerant and open minded that individual will be. However, whenever such an individual has perceived their security threatened by the presence of others who thought, believed and lived differently, then conflict always resulted – inner turmoil over uncertainty and belligerence toward the perceived threat (the competing philosophy and its representatives who think, believe and live differently).

In any society which purports to be the product of an essential and fundamental cultural agreement, individuals invest themselves with an identification and subscription to the cultural ethos in the same way individuals invest in their own personal credo. That identification of the self with the group becomes enhanced by the natural tendency of the culture to maintain power for the purpose of propagation and continued cohesiveness through the powerful use of propaganda, whether unintentionally and benignly motivated, or intentionally and nefariously disseminated.

When the cultural credo takes the additional leap of imputing, “Only our view is correct and all others are false,” both the individual ego as a member of the cultural whole and the group mind as embodied by the state, religion, political system or economic system must, out of sociological and psychological necessities, assert the inherent correctness of their cultural ethos. Inevitably, competing philosophies determine that their interests, and hence also their credos, face a danger embodied by the competitor. That danger, in the case of a culture, is most often stated as the potential eradication of the group’s “way of life.”

History is replete with horrific examples which evidence the consequence of competing ideologies whose mutual intolerance gave birth to destruction. No matter what the cultural credo’s sphere of influence embodied, whether politics, religion or economics, each instance can be traced back to a single underlying principle. This underlying principle can always be seen in the narcissistic view stated above and it bears repetition because of the danger it represents to humanity as a whole, “Only my and our views and beliefs are correct; all others are wrong.

That cultural arrogance, borne out of the need for individual and group validation and the fear that chaos can only result from the failure to perpetuate my or our view, even if it means annihilation of any competing culture, or perhaps all competing cultures, is really nothing more than the echo of our genetically encoded survival instinct. This instinct served humanity well when there were only a few thousand of us on the planet and the survival of the species depended on group survival to insure perpetuation of individual lives and the propagation of the species. We weren’t fighting with each other then as much as with the circumstances of our environment, although, it seems probable this instinct led Cro-Magnon to eradicate Neanderthal.
Today’s world is actually in the exact opposite situation. Now, we perceive no threat from the environment (or, even in the face of Climate Change, the lack of alacrity in taking steps to minimize the effects of Climate Change together with the denial individuals express with regard to their complicity in creating, perpetuating and guaranteeing the increased severity of Climate Change, indicates humanity isn’t sufficiently concerned about the problem to act). No, the only perceived threat is hardly given any attention, and that threat is humanity itself as we fight with each other over economic resources, opening of markets, expanding spheres of influence, or exalting and spreading religious beliefs as we simultaneously pollute and poison the air and oceans, exponentially increasing the toxicity of the planet as we overpopulate, nearly doubling our census every 35 years. In the Postmodern world, any great clash of cultures is more likely to result in mutual annihilation. We sit on the precipice of such a calamity. The time has arrived to rethink this strategy, learn acceptance and understanding, and put them to use. We must do this, not just as individuals, but also as cultures.

Friday, November 21, 2008

Fight the Plight of Blight: The Postmodern World

Postmodernism is a difficult term to define. It means different things to different people and different disciplines. The word has applications in many areas, including: philosophy, critical theory, art, architecture, literature, music, theater, film, and culture in general. It is generally regarded as arising in reaction to Modernism. The term is also used with reference to late 20th and early 21st century geopolitical trends such as globalization, consumerism, and the counter-Enlightenment/anti-science movement, as well as reactionary critiques on rationalism and universalism.

Postmodernism, in terms of its artistic application, denotes no clear, central hierarchy or organizing principle. It conceives of the world and all its constituent elements as being comprised of extreme complexity, evidencing contradiction and ambiguity, all without any apparent foundation or purpose for existing in such states.

The term, Postmodernism, was first used in connection with architecture and soon thereafter found itself applied to music, as well. In architecture, Postmodernism reared its, quite literally, ugly head through a predominance of steel and glass, stark, geometric lines and dearth of ornamentation. In other words, Postmodernism subtracted individuality and aesthetic beauty from the landscape’s human revision.

In music, melodic beauty and integrity of harmonic structure were sacrificed to dissonance and atonality, both exemplary of community’s dissociation into competitive antagonism and antipathy.

Postmodernism’s broad effects find expression through the disintegration of the consensus-as-unifying-force into a divisive revision of everything that existed before. Proponents claim Postmodernism is a celebration of liberation from antiquated notions and structures of the past. However, the utter devaluation of the individual, together with rejection of the ideals of the Enlightenment and scientific progress, actually belie the intent behind the doublespeak of its proponents. Unlike the goals and values of the Enlightenment – that is, to lift humanity out of a morass of ignorance, subjugation and despair, and to broaden knowledge, re-forging it into a tool for universal emancipation – the real aim of Postmodernism is: divide and conquer by offering empty promises which are shaped to appear as the foundation for liberation.

Now, I do not wish to provide the reader with the impression that change has no value and that Modernism must be preserved intact on into the future at all costs. Certainly, there are elements of elitism and rigidity that should be discarded, and we can always find better ways of doing things as well as better things to do. Nonetheless, I would not sacrifice beauty and harmony, structure and form, integration and unity, or a conscious regard for natural splendor to effect a haphazard change which only seeks to enslave the entire world, converting humanity into a bland, unthinking homogeneous mass of automatons who will remain content to find purpose by mindlessly performing work in return for the rewards of consumerism, economic globalization, fascination with celebrity and the inhuman and inhumane excesses endemic to competition and waste.

There are approximately 6.6 billion people on the planet. As a collective, humanity allows a mere few thousand to both manage and manipulate the world’s governmental and legal systems along with the emerging global economy. In this manner, we cede control over our available choices and allow the palate of the super-wealthy to color our well being. Now, even the planet’s future as an ecosystem rests in the hands of these few thousand people.

Machiavellian politicians shape events, and the discussion of issues arising due to events, in a manner most conducive to consolidating and broadening their power. Corporations vie for increased profits, generally with little or no regard for the ramifications arising from either their methods or the effects their products will exert upon the welfare of individuals. They evince the same lack of regard toward the integrity of the societies and cultures impacted in addition to the quality of our environment and viability of our planetary ecosystem. The interests of corporations and the super-wealthy buy favors from politicians with funds that form the sinews of ever-growing and ever-flexing muscles of power, exercised according to whims that perpetuate industrial might and executive privilege.

Individuals feel powerless against the relentless tide of position and wealth as it erodes an inviting beach, the broad prosperity which life seemed to offer in youth's flush. The democratic republic, once conceived, devolves into an oligarchy controlled by the wealthy for its own interests at the expense of everyone else.

This teeming ant farm called humanity feels duty bound to follow the social order instituted by captains of industry, generals and politicians. We correctly accept the responsibility to assure our children are fed and our families housed. Needlessly, we seek to assure our social status continues to increase through owning the latest model of every product available.

Debt, accumulated from pursuing our misdirected consumerism, binds us to the socioeconomic order with only retirement looming as a redemptive reward. By allowing ourselves to be seduced by things, extravagances, appearance, status and position, we undermine our own basic security, repress our personal freedom and willingly become serfs in this new age and new world order – corporate feudalism.

No one dares rock the boat due to the uncertainty over whether they will drown in the backlash from the certain response the powerful are likely to wield. All social models on television and in other media, in concert with the inescapable bombardment of advertising's brainwashing, condition us to believe this world would be exactly what each of us wants if only we individuals each earned enough money to fulfill our individual fantasy of the consumerist dream. This insinuation extrudes upon us while simultaneously inferring that we fail to achieve that dream only through our own fault, due to our inadequacies and/or failures.

No one need accept the current modality as inevitable. While no single person has the power to change the world, collectively, the almost 7 billion of us can create a more equitable and compassionate future. We can demand that all wars cease, that governments stop holding secrets from us, that excessive wealth may not vest in individuals and corporations, that tens of millions shall not starve and live homeless, that people can feel free and safe from the intrusion of wanton, surreptitious government surveillance, and that no one need sacrifice health care due to a lack of coverage and funds. We are not required to live our lives nailed to crosses of duty, guilt, responsibility, remorse, desire and envy. We need not prostrate ourselves before the gods of advertising, net worth, celebrity, ostentation, physical appearance, peer pressure and might.

A more meaningful existence grows as fruit on the tree of life. Another reality is available in which we relinquish our pledge of allegiance to the nosferatu which reveals itself in the seven deadly sins as they are expressed through television, advertising, pop culture and the mass media induced cults of celebrity worship and consumerism. These channels for the expression of the self-destruction cultural and individual narcissism exert – through greed, desire, ostentation and insouciant luxury – find sustenance in the blood flowing from the veins which pump life into each individual’s every waking effort to win a game rigged against them. This other existence shines forth through the rays of a new dawn of love expressed through understanding, respect, acceptance, justice, hope and peace. This world glimmers like a rainbow, spreading out over fields of opportunity where everyone will find their needs fulfilled, unburdened by superfluous desires.

You have the power, collectively, to change reality as soon as you choose to exercise it. All generations, as they come of age, have an absolute right, indeed a duty, to confront the powers wielding influence at that time. No previous society is entitled to burden a new generation with debt, pollution, hostility or war. That is a fundamental right that is basic and endemic to all individuals and every free society. Freedom does not exist unless every person has the ability to live their life the way they choose, without having to inherit the mess made by previous generations and pay their overdue bills.

Let me offer some examples. It is a form of slavery to saddle future generations with the debt we accumulate today. New generations are never afforded the opportunity to co-determine with governments to what degree or for which programs debt may be incurred, resulting in a system perpetuating taxation without representation. The demanding and perpetually enslaving tax system which funds governments, mainly by spending hugely inflated sums to corporations who contribute to politicians’ campaigns and who lobby those same politicians, results from debt accumulation. The young have a moral, political, economic and self-interest imperative to raise the argument that they cannot be required to pay for the decisions made by others, only those others owe the debt, so only they may be required to repay it.

The same arguments can be made regarding wars and other hostilities between nations. The youth, as they come of age in any nation, really have no personal beef with anyone anywhere. If a bunch of old men want to fight about who gets the oil, let them fight it out. However, it is slavery for those old men to require the youth of their nation to wage war for them. The waste of lives is a tragedy. Soldiers witnessing the horrible and indescribable violence inherent in war doom future generations to suffer from PTSD inflicted first upon many of those soldiers, who cannot help themselves, but who often, later, bring the horror of war home by battering their families (physically, emotionally or verbally), insuring calamity into the future. Only when each generation assumes responsibility for the kind of world they leave to succeeding generations will expediency be seen in living in balance with nature, pollution free, in a world without conflict, without poverty, and where everyone is seen as special, unique, vital and valued.

Only the youth have the energy, the idealism, and the moral authority to rise up against any Establishment in place and hold their predecessors accountable. The process of holding previous generations accountable for the world they bequeath to later generations must be seen as more than a right and as a moral imperative in order to educate humanity regarding proper stewardship of the planet. Husband the planet’s resources, don’t consume them voraciously. Preserve the natural ecosystems which exist in each broad region to preserve genetic diversity.

Yes, you must rise, every one of you, and demand the world that you want. Don’t submit to the scattered crumbs left for you to collect. The only requirement is that you rise with one voice and demand change the same way Eastern Europe demanded to be free of Soviet control and the same way citizens of India demanded the British cede “home rule.” This change can only be accomplished with love, a non-violently expressed firm resolve and persistent, unwavering conviction.

A revolution of the people, asserting the primacy of individual rights, demanding fair and equitable treatment of all people, requiring governments to follow the wishes of the people in all decisions, honoring the basic rights of all humanity, and never breeding enmity, rancor, jealousy or bigotry between individuals, classes or other groups will break down the walls of this soon to pass era of privilege and authority. It must if humanity is to survive!

This revolution can see its seeds sprouting in the massing of migrant settlers for the right to remain in lands not native to them. Power cannot cage and imprison people behind imaginary lines drawn in the dirt of the earth. The poor, the hungry, the infirm and the oppressed have always carved hopeful paths to new homes out of the sere streets of despair. Nothing can stop that great human tide.

However, I implore one and all, every living and thinking mind on this planet, to please remember, any new order built on the corpses of oppressors only yields the rise of new oppressors. This has been the constant lesson of history, even taught to us by Fielding Mellish and Miles Monroe.

If we wish to erect a new world order based on love, kindness, equality, equability and understanding, we must each find the spirit of Quasimodo within our hearts and save, not ourselves, but others, out of pure altruistic love. Non-violence offers the only avenue.

Every moment offers an opportunity for self-expression. Every instant is pregnant with love. Everyone we meet can bring us joy as well as teach us something of value. Competing with others is divisive and prevents humanity from reaching its full potential. Only by working together, all of us as one interdependent world community, through love and cooperation, will we find meaning, value and purpose.

Notes

Although not strictly adoptive of the nihilistic perspective, Postmodernism certainly borrows and modifies the denial point of view into a contrarian perspective underpinning the narcissistic sense of grand entitlement to, and place in, the universe.

Tony Cliff calls Postmodernism, "The theory of rejecting all theories." Al Gore characterizes Postmodernism as being, "the combination of narcissism and nihilism…" Meanwhile, David Harvey wrote in his book, “The Condition of Postmodernity”, Oxford: Basil Blackwell, 1989, that, "Postmodernism swims, even wallows, in the fragmentary and chaotic currents of change as if that is all there is." Noam Chomsky suggested that Postmodernism is meaningless since it adds nothing to analytical or empirical thought.

Fielding Mellish was the name of Woody Allen's character in his movie, "Bananas."

Miles Monroe was the name of Woody Allen's character in his movie, "Sleeper."

I am referring to the Quasimodo who was Charles Laughton’s character in the movie, "The Hunchback of Notre Dame."

Thursday, October 2, 2008

America's Gift to Iraq

Distant sands

Harnessed
Iraqi youth
straps tautly flush
smooth skin
scrapes white
baggy robes
flesh and harness
separate
trepidation's
clammy sweat

Patrolling soldiers'
Humvee saddled
nervous guffaws
sing fear-numbing
derision
enemy songs
forlorn

Children clad
asphalt pitch
giggles
kick-shot escapes
tedious
torturous
death odds'
exponential

Sand grains
single filed
hour glass
descent

Ingredient laden
mothers gaggle
strolling evening
meals down
asphalt pitch street

Dreaming
Thierrys
Beckhams
Peles
dusk blinded

Harness hiding
Iraqi youth
veer-merges
pointing out
shots
moves
deft angles

Consuming thoughts
occupying infidels' hands
slaughtered
parents
siblings

Humvee soldiers
roar up
asphalt pitch street's
converged restive scene
complacency elicited
casually interrupts
invasive weapons'
neighborhood mission
search and seizure

Youth led children
regale soldiers
hungry-eyed pleas
tittering cries
chocolate
candy

Mothers flock
children
shoo-shoo
home

Makeshift football
pitch confluence
boisterous glee
eruption
explodes
flesh ripping
blood splattering
bone shattering
searing flames
putrid smoke

Gathered arms
Iraqi youths'
burden borne
onus soaked
de-liberating
liberators'
invisible gift